3.16 Was sind Reliquien?

Traditionen und Andachten

Eine Reliquie erinnert an einen Heiligen. Reliquien sind oft Kleidungsstücke oder Körperteile eines Heiligen. Das ist nicht so merkwürdig, wie es scheinen mag: man denke nur an Menschen, die ein Schmuckstück, eine Haarlocke oder sogar die Asche eines geliebten Angehörigen aufbewahren.

Die Tatsache, dass wir einer Reliquie eines Heiligen nahe sein und sie sogar berühren können, kann uns in unserem Glauben helfen. Genau wie die Heiligen können wir wirklich und vollkommen glücklich werden, wenn wir immer versuchen, in der Nähe Gottes zu bleiben und unseren Nächsten lieben.

Reliquien sind greifbare Erinnerungen an die Heiligen, die uns helfen, an sie zu denken und sie um ihre Fürsprache zu bitten.
The Wisdom of the Church

What forms of popular piety accompany the sacramental life of the Church?

The religious sense of the Christian people has always found expression in the various forms of piety which accompany the sacramental life of the Church such as the veneration of relics, visits to sanctuaries, pilgrimages, processions, the stations of the cross and the rosary. The Church sheds the light of faith upon and fosters authentic forms of popular piety. [CCCC 353]

Is it permissible to venerate relics?

The veneration of relics is a natural human need, a way of showing respect and reverence to the persons who are venerated. Relics of saints are properly venerated when the faithful praise God’s work in people who have devoted themselves completely to God. [Youcat 275]

This is what the Popes say

John Damascene [spoke of] the veneration of the relics of Saints, on the basis of the conviction that the Christian Saints, having become partakers of the Resurrection of Christ, cannot be considered simply "dead". Numbering, for example, those whose relics or images are worthy of veneration, John states... "First of all [let us venerate] those among whom God reposed, he alone Holy, who reposes among the Saints (cf. Is 57:15), such as the Mother of God and all the Saints. These are those who, as far as possible, have made themselves similar to God by their own will; and by God's presence in them, and his help, they are really called gods (cf. Ps 82:6). [Pope Benedict XVI, General Audience, 6 May 2009]