4.18 Što je s čudima, magijom i okultnim?
Ponekad Bog čini čuda: događaji, koji nisu u skladu s prirodnim zakonima. U takvim slučajevima Bog odlučuje izravno intervenirati, iako zakoni prirode ostaju na snazi. Čuda se, dakle, ne mogu objasniti znanstveno: ona su doslovno 'iznad prirode' ili natprirodna.
Ne znamo točno zašto Bog ponekad čini čuda [>1.35] i zašto često to ne čini. Ne možeš učiniti čudo, ali možeš moliti za to. Ne postoji takva stvar kao što je "bijela" ili "dobra" magija. Okultne prakse i magija su opasne za ljude i suprotno od ljubavi prema Bogu.
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How may we strengthen our filial trust?
Filial trust is tested when we think we are not heard. We must therefore ask ourselves if we think God is truly a Father whose will we seek to fulfill, or simply a means to obtain what we want. If our prayer is united to that of Jesus, we know that he gives us much more than this or that gift. We receive the Holy Spirit who transforms our heart. [CCCC 575]
What happens if you find that prayer does not help?
Prayer does not seek superficial success but rather the Will of God and intimacy with him. God’s apparent silence is itself an invitation to take a step farther—in total devotion, boundless faith, endless expectation. Anyone who prays must allow God the complete freedom to speak whenever he wants, to grant whatever he wants, and to give himself however he wants.
Often we say: I have prayed, but it did not help at all. Maybe we are not praying intensely enough. The saintly Curé of Ars once asked a brother priest who was complaining about his lack of success, “You have prayed, you have sighed … but have you fasted, too? Have you kept vigil?” It could also be that we are asking God for the wrong things. St. Teresa of Avila once said, “Do not pray for lighter burdens; pray for a stronger back.” [Youcat 507]
“You shall not have strange Gods before me.” What does that mean?
This commandment forbids us:
- to adore other gods and pagan deities or to worship an earthly idol or to devote oneself entirely to some earthly good (money, influence, success, beauty, youth, and so on)
- to be superstitious, which means to adhere to esoteric, magic, or occult or New Age practices or to get involved with fortune telling or spiritualism, instead of believing in God’s power, providence, and blessings
- to provoke God by word or deed
- to commit a sacrilege
- to acquire spiritual power through corruption and to desecrate what is holy through trafficking (simony).
Is esotericism as found, for example in New Age beliefs, compatible with the Christian faith?
No. Esotericism ignores the reality of God. God is a personal Being; he is love and the origin of life, not some cold cosmic energy. Man was willed and created by God, but man himself is not divine; rather, he is a creature that is wounded by sin, threatened by death, and in need of redemption. Whereas most proponents of esotericism assume that man can redeem himself, Christians believe that only Jesus Christ and God’s grace redeem them. Nor are nature and the cosmos God (as pantheism claims). Rather, the Creator, even though he loves us immensely, is infinitely greater and unlike anything he has created.
Many people today practice yoga for health reasons, enroll in a meditation course so as to become more calm and collected, or attend dance workshops so as to experience their bodies in a new way. These techniques are not always harmless. Often they are vehicles for doctrines that are foreign to Christianity. No reasonable person should hold an irrational world view, in which people can tap magical powers or harness mysterious spirits and the “initiated” have a secret knowledge that is withheld from the “ignorant”. In ancient Israel, the surrounding peoples’ beliefs in gods and spirits were exposed as false. God alone is Lord; there is no god besides him. Nor is there any (magical) technique by which one can capture or charm “the divine”, force one’s wishes on the universe, or redeem oneself. Much about these esoteric beliefs and practices is superstition or occultism. [Youcat 356]
In the Convent of San Damiano, [Saint Clare of Assisi] practised heroically the virtues that should distinguish every Christian: humility, a spirit of piety and penitence and charity... Her faith in the Real Presence of Christ in the Eucharist was so great that twice a miracle happened. Simply by showing to them the Most Blessed Sacrament distanced the Saracen mercenaries, who were on the point of attacking the convent of San Damiano and pillaging the city of Assisi… Those who change the world for the better are holy, they transform it permanently, instilling in it the energies that only love inspired by the Gospel can elicit. The Saints are humanity's great benefactors! [Pope Benedict, General Audience, 15 Sept. 2010]