All Questions
Previous:3.45 How is the Holy Mass arranged in the Roman Rite?
Next:3.47 Who chooses the readings? Am I allowed to sleep during the homily?

3.46 Why all this emphasis on sin instead of hope?

The Eucharist

Some people think that the Church places too much emphasis on what everyone is doing wrong, rather than on what people are doing right. But is their criticism justified? Jesus came to bring us life in abundance (Jn. 10:10) Jn. 10:10: The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.. Yet we all know from our own experience that we make mistakes and commit sins.

Fortunately Jesus does not remain fixated on our sins, and he desires whole-heartedly to forgive us. In order to prepare ourselves for the special meeting with Jesus in the Eucharist, we ask him for the forgiveness that we need again and again. He made this forgiveness possible for each of us through his death and resurrection. Please refer to the #TwGOD app for the liturgy of the Sacrament of Reconciliation, and the standard texts of the Mass in several languages.

Our sin is a reality, and so is the forgiveness of God in which we hope. Without forgiveness we cannot move forward in our faith.
The Wisdom of the Church

What does the Eucharist represent in the life of the Church?

It is the source and summit of all Christian life. In the Eucharist, the sanctifying action of God in our regard and our worship of him reach their high point. It contains the whole spiritual good of the Church, Christ himself, our Pasch. Communion with divine life and the unity of the People of God are both expressed and effected by the Eucharist. Through the Eucharistic celebration we are united already with the liturgy of heaven and we have a foretaste of eternal life. [CCCC 274]

What is Holy Eucharist?

Holy Eucharist is the sacrament in which Jesus Christ gives his Body and Blood—himself—for us, so that we too might give ourselves to him in love and be united with him in Holy Communion. In this way we are joined with the one Body of Christ, the Church.

After Baptism and Confirmation, the Eucharist is the third sacrament of initiation of the Catholic Church. The Eucharist is the mysterious center of all these sacraments, because the historic sacrifice of Jesus on the Cross is made present during the words of consecration in a hidden, unbloody manner. Thus the celebration of the Eucharist is “the source and summit of the Christian life” (Second Vatican Council, Lumen gentium [LG], 11). Everything aims at this; besides this there is nothing greater that one could attain. When we eat the broken Bread, we unite ourselves with the love of Jesus, who gave his body for us on the wood of the Cross; when we drink from the chalice, we unite ourselves with him who even poured out his blood out of love for us. We did not invent this ritual. Jesus himself celebrated the Last Supper with his disciples and therein anticipated his death; he gave himself to his disciples under the signs of bread and wine and commanded them from then on, even after his death, to celebrate the Eucharist. “Do this in remembrance of me” (1 Cor 11:24). [Youcat 208]

What sort of preparation do I need in order to be able to receive Holy Eucharist?

Someone who would like to receive Holy Eucharist must be Catholic. If he has a serious sin on his conscience, he must first make a confession. Before approaching the altar, one should be reconciled with his neighbors.

Until a few years ago, the practice was to eat nothing for at least three hours before Mass; that was how people prepared to encounter Christ in Holy Communion. Today the Church requires at least one hour of fasting. Another sign of reverence is to wear one’s finest clothing—after all, we have a rendezvous with the Lord of the world. [Youcat 220]

This is what the Popes say

In hope we were saved, says Saint Paul to the Romans, and likewise to us (Rom 8:24). According to the Christian faith, “redemption”—salvation—is not simply a given. Redemption is offered to us in the sense that we have been given hope, trustworthy hope, by virtue of which we can face our present: the present, even if it is arduous, can be lived and accepted if it leads towards a goal, if we can be sure of this goal, and if this goal is great enough to justify the effort of the journey. [Pope Benedict XVI, Se Salvi, n. 1]