Alle Vragen
Vorige:1.16 Wat is het verschil tussen het Oude Testament en de Joodse Tenach?
Volgende:1.18 Wat is de opbouw van het Nieuwe Testament?

1.17 Hoe en wanneer is het Nieuwe Testament ontstaan?

De Bijbel: waar of niet waar?

De verhalen over Jezus werden eerst mondeling doorverteld. Tussen 20 en 70 jaar na zijn dood zijn ze opgeschreven. De brieven van de Apostel Paulus aan verschillende vroeg-christelijke gemeenschappen horen bij de vroegste teksten. In totaal zijn er 27 boeken en brieven die deel uitmaken van het Nieuwe Testament.

Om te bepalen welke teksten geïnspireerd waren door de Heilige Geest werd door de Kerk onder andere gekeken in hoeverre ze overeenkwamen met de hele leer van Jezus en naar wie ze had geschreven. 

De heilige Paulus schreef zijn brieven rond 50 na Chr. Niet veel later schreven andere auteurs de rest van de 27 boeken van het NT.
Uit de Wijsheid van de Kerk

What is the Canon of Scripture?

The Canon of Scripture is the complete list of the sacred writings which the Church has come to recognize through Apostolic Tradition. The Canon consists of 46 books of the Old Testament and 27 of the New. [CCCC 20]

What is the right way to read the Bible?

The right way to read Sacred Scripture is to read it prayerfully, in other words, with the help of the Holy Spirit, under whose influence it came into being. It is God’s word and contains God’s essential communication to us.   

The Bible is like a long letter written by God to each one of us. For this reason I should accept the Sacred Scriptures with great love and reverence. First of all, it is important really to read God’s letter, in other words, not to pick out details while paying no attention to the whole message. Then I must interpret the whole message with a view to its heart and mystery: Jesus Christ, of whom the whole Bible speaks, even the Old Testament. Therefore I should read the Sacred Scriptures in the faith that gave rise to them, the same living faith of the Church. [Youcat 16]

What significance does the New Testament have for Christians?

In the New Testament God’s revelation is completed. The four Gospels according to Matthew, Mark, Luke, and John are the centrepiece of Sacred Scripture and the most precious treasure of the Church. In them, the Son of God shows himself as he is and encounters us. In the Acts of the Apostles we learn about the beginnings of the Church and the working of the Holy Spirit. In the letters written by the apostles, all facets of human life are set in the light of Christ. In the Book of Revelation we foresee the end of the ages. 

Jesus is everything that God would like to tell us. The entire Old Testament prepares for the Incarnation of God’s Son. All of God’s promises find their fulfilment in Jesus. To be a Christian means to unite oneself ever more deeply with the life of Christ. To do that, one must read and live the Gospels. Madeleine Delbrêl says, “Through his Word God tells us what he is and what he wants; he says it definitively and says it for each individual day. When we hold our Gospel book in our hands, we should reflect that in it dwells the Word that wants to become flesh in us, desires to take hold of us, so that we might begin his life anew in a new place, at a new time, in a new human setting.” [Youcat 18]

How is Sacred Scripture to be read?

Sacred Scripture must be read and interpreted with the help of the Holy Spirit and under the guidance of the Magisterium of the Church according to three criteria:
1.     it must be read with attention to the content and unity of the whole of Scripture;
2.     it must be read within the living Tradition of the Church;
3.     it must be read with attention to the analogy of faith, that is, the inner harmony which exists among the truths of the faith themselves.
[CCCC 19]

Dit zeggen de pausen

[Saint Jerome, who translated the Bible in Latin,] shows that the immunity of Scripture from error or deception is necessarily bound up with its Divine inspiration and supreme authority… Thus when, at the instance of Pope Damasus, he had begun correcting the Latin text of the New Testament, and [was attacked for this]… Jerome briefly replied that he was not so utterly stupid nor so grossly uneducated as to imagine that the Lord's words needed any correction or were not divinely inspired. [Pope Benedict XV, Spiritus Paraclitus, n. 13]